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Sindbad’s Character Traits On Contradicting and Sympathizing with Homo Economicus - Literature Essay Samples

The story of Sindbad the Sailor, found in â€Å"The Arabian Nights’ Entertainments† and filled with countless economic transactions, can be understood through the application of different economic models to reveal the motives and driving forces of the principal character. By evaluating the actions of Sindbad in this 10th century collection of tales through an economic lens, and by applying the models of Homo Economicus (economic or self-interested man), Homo Reciprocans (reciprocating or cooperative man), and Homo Islamicus (Islamic man), we are able to infer why characters make certain choices and take certain risks. This allows us to gain a plethora of essential information we would otherwise neglect. The suggestion that Sindbad is the â€Å" perfect embodiment† of Homo Economicus is an interesting, although ultimately unsupported statement. By focusing on three main theoretical models, Homo Economicus, Homo Islamicus, and Homo Reciprocans, we can work to chara cterize the actions of Sindbad, ultimately realizing that he seems to not conform to one specific economic model, but fits criteria of each. Although Sindbad’s self-centeredness and greed fits with the traditional definitions of Homo Economicus, his charitable actions and irrational measures to obtain wealth make this statement unjustifiable. To apply these theories to the tale of Sindbad, we must acknowledge the academic conversation that has preceded this paper, and the opinions of scholars who have thoroughly studied the economics of these stories. It is also helpful to consult economists’ definitions of each theoretical model in order to correctly characterize the actions of our protagonist-hero, Sindbad. Kay and Mill are in agreement on the portrayal of Homo Economicus, using descriptive words such as â€Å"materialistic†, â€Å"self-interested†, and â€Å"pursuit of wealth†. Perhaps most valuable to analyzing Sindbad’s situation are Quiggin’s words on the Homo Economicus saying, â€Å"moral considerationshave no role to play.† Throughout Sindbad’s journe ys we are given examples of his egocentrism, with a large focus on his fourth voyage where he kills for personal gain. Another variable that all three scholars agree upon is that the Homo Economicus is â€Å"calculating† and â€Å"capable of judging of the comparative efficacy of means for obtaining that end†(Mill, n.p.). This is a potential flaw in the sentiment that Sindbad is a perfect example of Homo Economicus. Throughout the book Sindbad’s judgment calls can be defined as irrational and risky. Two economists, Gintis and Romer, have helped to break down the character traits of the Homo Reciprocan in â€Å"The Human Side of Economic Analysis†. While many economists such as Mill use Homo Economicus as the general model for today’s human, Gintis and Romer argue that, â€Å"a considerable body of empirical evidence contradicts this view.† They argue that many humans fit into the category of Homo Reciprocans. This model helps to explain some of Sindbad’s economic choices when he is concerned with the â€Å"well-being of others† and as seen in many of the stories his willingness to, â€Å"cooperate and share with others†, especially when they have helped him. One other important model to apply to this situation would be Homo Islamicus for many reasons, especially focusing on the geographical setting of the story and the religious emphasis that Sindbad places on praising Allah and religion. Timur Kuran argues that Homo Islamicus, based off of laws from the Qur’an and Sunna, describes the man that is able to trade for a profit but is unable to cause harm to others with these activities. He is also forbidden to earn more than he should. The only problem with the description is the ambiguity of words such as, â€Å"norms†, â€Å"fair†, and â€Å"reasonable†. We can see parallels to Homo Islamicus as Sindbad’s consumption consists of land and charity, rather than adulte ry, wine, and illegitimate items. When consulting each professionals’ definition, the reader may find that Sindbad exemplifies not only one theory, but pieces of them all. When looking at these definitions, it is obvious that Sindbad cannot be the, â€Å"perfect embodiment† of Homo Economicus. To prove these definitions apply to Sindbad and to show his failure at fully representing the Homo Economicus prototype, an examination into his seven journeys must be made to back up this claim. Applying the concept of Homo Economicus to the character Sindbad is an interesting and insightful way to analyze his actions. The overwhelming consensus on definitions of Homo Economicus points to a man who is selfish, greed driven, and lacking in morals. We find overwhelming evidence of these traits in his ability to sacrifice human lives for his own, and although he constantly reprimands himself for his greed moving him to go onto new voyages, he cannot resist the temptation of riches. The most moving cases of self-centeredness and lack of concern for others are found in the fourth and fifth voyages. Page 162 includes the passage, â€Å"I gave the unfortunate wretch two or three great blows†¦[and] killed her† and ends with, â€Å"I committed this inhuman action merely for†¦provisions.† Sindbad ends up killing 3 people for their water and bread. He justifies this by saying he needed their resources to live, but this is an extremely selfish act. To take multiple peoples’ lives to ensure one’s own is an extreme example of the self absorbed nature of Homo Economicus, pres entation Sindbad as a reliable example of this economic model. In his fifth voyage, he kills an old man by getting him drunk although this is somewhat justified as Sindbad had an immediate risk of death if he did not remove the man from his neck. But, he is undoubtedly more aggressive and violent than his attacker. Although he could have refrained from killing the man, this murder is more acceptable than killing others for their food and water who have never done anything to harm him. Addressing the other major qualification of Homo Economicus, the drive for greed, we are able to find specific examples of Sindbad’s voraciousness. He is driven by greed, to fulfill his sense of adventure, continuing onto seven separate journeys. His sixth voyage starts out with, â€Å"I could not but reflect upon myself as the cause of my own ruin, and repented that I had ever undertake this last voyage† (169). He fears he finally has to pay a price for his greed. However, this quote can also be an example of one great incongruity with Sindbad being a Homo Economicus. He proves time and time again that he will let his emotions and greed get the best of him by going on these life-threatening expeditions. We know he regrets these choices, starting most narratives with, â€Å"the pleasures of the life which I then led soon made me forget the risks I had run in my two former voyages† (151). After almost dying six times, he still goes on the seventh voyage. This show s that his want for money clouds his judgment. If we take from Mill’s definition, we see Homo Economicus is someone who â€Å"is capable of judging the comparative efficacy of means for obtaining that end† and one who knows, â€Å"consequence of the pursuit of wealth† (Mill). Although Sindbad returns with sufficient wealth each time, enough to donate to charity and buy nice estates, he still pursues more. According to this theory, after gaining riches, Sindbad should have discontinued his voyages. Yet, his choice to keep going is illogical, and counter to the principle of rationality in Homo Economicus. Another line of inquiry is that Sindbad is not Homo Economicus, but rather Homo Reciprocans. Sindbad, gracious to those who help him and obliged to help those who have provided for him, offers jewels to the merchants who aid him in his second voyage, and the king in the fourth voyage. This demonstrates his willingness to show gratitude and give of material possessions to others. Homo Reciprocans share even at a personal cost. Nevertheless, Sindbad cannot be classified as Homo Reciprocans due to his neglect for the â€Å"well-being of others.† With the multiple murders he commits, his selfishness is a major contradiction to this theoretical model. The last theory we can apply to Sindbad would be that of Homo Islamicus. This theory is especially interesting due to the religious aspects of this book and the setting. It focuses on morality with a special emphasis on charity. Although we find Sindbad to have the selfish characteristics of a Homo Economicus, in his second, third and forth voyages he says he, â€Å"gave a great deal to the poor† (156), and he doesn’t spend his money on things such as adultery and gambling. The Islamic man is permitted to â€Å" trade for personal profit† so Sindbad’s line of work is an acceptable way to receive wealth. However the Homo Islamicus is, similar to the Homo Reciprocans is, â€Å"required to avoid causing harm to others†, and Sindbad clearly doesn’t have much concern for others. Homo Islamicus, â€Å"forgoes temptations of immediate gain when by doing so he can protect and promote the interest of his fellows†(Kuran, n.p.). And although he trades for profit and gives to charity as he is required to, he sometimes does this at the expense of theirs, and it can be argued that he lives in excess wealth that exceeds the amount of riches he should have. Throughout this piece, the evidence for and against Sindbad’s characterization as â€Å"the perfect embodiment† of Homo Economicus has been explored and disproven. Although he exemplifies many traits of this economic model, his transactions heavily borrow variables from Homo Reciprocens and Homo Islamicus. After a review of each of the three main theoretical archetypes, Sindbad appears to not fit into any of these choices. Although the audience pushes to fit Sindbad’s actions into one simple model, this is not a realistic way to portray his economic choices and motives. He heavily borrows ideas from all three. When applying economic ideas such as these to a fictional text, we must understand the many limitations that may cause the characters to differ from the models. It is hard to place a character from a 10th century Arabic collection of tales into modern day economic models originating in the West. Although there are limitations to the models, they are helpful in evaluating this tale. Looking to the bigger picture, in the frame story, Scheherazade is very similar to Sindbad. They both tell a new story every night and are trying to entice their listeners to come back and listen every night. Scheherazade is telling these stories of a wealthy man who is surprisingly generous, ga ining and giving lots of money, to try to convince King Schahriar to be generous and kind. Sindbad never gives up when bad things happen to him, and only though his perseverance gains riches. If the king gives up hope on women and on kindness because of his wife, he will never receive anything good. Sindbad helps us to understand the difficulties economists have in classifying consumers. Sindbad’s stories exhibit that many people are driven for wealth and can make selfish choices, while also having moral obligations give. Ultimately we learn that human beings are complex, irrational, and hard to classify. Works Cited Kay, John, â€Å"In Search of Self-Interest.† Financial Times. 30 July 2002. Web. 27 Jan 2015 Kuran, Timur, â€Å"The Economic System in Contemporary Islamic Thought: Interpretation and Assessment.† International Journal of Middle East Studies. 18.2 (1986):135. Mack, Robert, Ed. The Arabian Nights’ Entertainments. Oxford: Oxford up, 2009. Print. Mill, John Stuart, â€Å"Essay V: On the Defintiion of Political Economy and on the Method of Investigation Proper to it.† Essays on Some Unsettled Questions of Political Economy. London: Parker, 1844, 137. Print. Quiggin, John, ‘Economic Rationalism,’ Crossings 2.1 (1997):3-12. Romer, Paul and Gintis, Herbert, â€Å"The Human Side of Economic Analysis: Economic Environments and the Evolution of norms and Preferences.† July 15, 1998. 1. Web. 6 Sep., 2015. http://www.umass.edu/preferen/gintis/human.pdf

Forgive and Forget Essay - 883 Words

The rage that first overtook Achilles in the Iliad eventually subsides to compromise with his king, reconciliation with his enemies, and complete acceptance of his fate. The quarrel that incites Achilles anger is never resolved but is instead put into the past by a compromise with Agamemnon. Achilles anger over the death of Patrokolus rages until the death and disgrace of Hector. Only through avenging his fallen comrade can Achilles accept his fate and quell his fury. After the disgrace of Hector and the ransoming of his body, a complete and meaningful reconciliation between Priam and Achilles resolves the epic. All the rage, death, and destruction of the Iliad are ended in a quiet and meaningful reconciliation between Priam and†¦show more content†¦Achilles has lost what is most dear to him, his friend and lover Patrokolus. Lying in the arms of his fallen comrade, Achilles is visited by his mother, who brings replacement armor from the god Hephaestus and words of advi ce. quot;Go then and summon into assembly the fighting Achaeans,/ and unsay your anger against Agamemnonquot; (I,19.34-35) . Achilles, realizing his quarrel has indirectly led to the death of Patrokolus, is willing to make amends now in order to avenge his friend: quot;Son of Atreus... Now I am making an end of my anger. It does not become me unrelentingly to rage onquot; (I.19,56-68). Agamemnon, too proud to make true reconciliation, compromises, blaming his hateful words on the gods. quot;The Achaeans have spoken often against me/ and found fault with me in it, yet I am not responsible/ but Zeus is, and Destiny, and Erinys the mist-walking/ who in assembly caught my ear in the savage delusion/ on that day I myself stripped from him the prize of Achillesquot; (I.19,85-89). Reconciliation between the king and Achilles is more of a compromise than true reconciliation. Agamemnon still refuses to accept any personal responsibility for the argument, while Achilles wishes quot;to remember our joy in war craft immediatelyquot; (I.19,148) and fight for the vengeance of his fallen Patrokolus. Still seething with anger, Achilles redirects his energy to fulfilling his fate by killing Hector. In killing Hector, AchillesShow MoreRelatedWe can Forgive but We Cant Forget1635 Words   |  6 Pageswould be able to forgive him for abandoning his own family with not enough resources to survive. I would like to think I would because I acknowledged and overcame what had happened to my family and chose to move forward without dwelling in hatred and anger. I forgave, but I did not forget. According to Lewis B. Smedes, a Christian author, ethicist, and theologian, â€Å"Forgiving does not erase the bitter past. A healed memory is not a deleted memory. Instead, forgiving what we cannot forget creates a newRead MoreEssay on Forgive But Never Forget - Personal Narrative749 Words   |  3 PagesForgive But Never Forget - Personal Narrative There he was standing in the doorway of our house, a stranger to my mother and I, his shadow looming over me. His face, distraught and lonely, faced my mother who sat there crying on her chair as she had done for many nights for many years. In his right hand a black worn suitcase with a RAF badge on it, in his other a briefcase. A black hat was trapped beneath his armpit. He was a well-dressed man with a pitch-black suitRead MoreForgive and Forget in The Poisonwood Bible by Nathan Price Essay1516 Words   |  7 Pages People are taught to â€Å"forgive and forget† in order to be happy, afterall living with a grudge can being a serious damper in ones life. It may be easy to forgive a friend, or even a stranger depending on the situation, but what if the person that had to be forgiven was themselves? In the Poisonwood Bible by Barbara Kingsolver, the story is told through multiple points of view. Each member of the Price family is noticeably different, and each have their own inner demons. As each character is unlikeRead Moreâ€Å"Forgive Your Enemies, But Never Forget Their Names.† –John1302 Words   |  6 Pagesâ€Å"Forgive your enemies, but never forget their names.† –John F Kennedy This quote was said by a man who was once someone that the American people would call the 35th President of the United States. John F. Kennedy was a very young President, as well as a very good looking president. Women would swoon over the idea of John F. Kennedy but also be jealous of his wife that he was married to at the time. John F. Kennedy is well known for his affair with Marilyn Monroe the world’s leading bombshell blondeRead MorePersuasive Essay On The Sunflower1181 Words   |  5 Pagesto my house and then he would sleep on the floor and I would sleep on the bed. One week later I found out about his â€Å"fix† to the pain, I was initially hurt but decided to try the â€Å"forgive and forget† method. At first this caused me to check his phone, be over cautious and untrusting. But eventually I did the whole â€Å"forgive† part, I stopped checking his phone and gave him my â€Å"trust†. I still checked his phone secretly. Next I tried †Å"forgetting† I thought that if I pretended it didn’t happen then weRead MoreForgiveness Is An Important And Influential Part Of Forgiving Others865 Words   |  4 Pagesthe process it takes in order to forgive someone varies on the severity of the incident as well as the relationship the person has with the perpetrator. I am amazed by all of the different ways forgiveness is used and interpreted. If it was not for the opinion and view of my classmates as well as the large amounts of research done, I would not be able to see things as broadly as I do now. I originally wrote about a study that was conducted on what it takes to forgive someone, the mental and physicalRead MoreDgrwtrw1526 Words   |  7 Pagesthis quote means being able to forgive a person actually allow the person forgiving to begin the healing process, but this does not mean that the person forget what damage it has caused them. In psychology, â€Å"forgiveness is a process that involves the change in emotions and attitudes regarding the offender.† This definition of forgiveness points out that forgiveness is a personal choice and is not dependent on the person who is receiving this forgiveness. You can forgive and move on with your life toRead MorePersuasive Essay : The Power Of Forgiveness?701 Words   |  3 PagesJonathan Lockwood Hule once said, â€Å"Forgive others, not because they deserve forgiveness, but because you deserve peace.† Not forgiving only means that you’re hurting yourself. Forgiveness is one of the most difficult things that one can do in their lives, but there are myriad of things to do if you want to feel free in your life. The word â€Å"forgive† makes people wonder if forgiveness is something that can just come easily to one’s heart. The word â€Å"forgive,† which has the meaning of grantingRead MoreDivorce And Its Effects On Children896 Words   |  4 Pagesfamily, and society, 2013) The best ways to solve, or at least minimize, divorcing statistics are: marriage counseling, biblical or not (before as well as during marriage), communication between the children as well as both spouses, and to â€Å"forgive and forget†. The first way to help prevent divorce is to have marriage counseling. Some couples may choose to have biblically based counseling sessions. Adding God into the way the counseling is incorporated into the lives of the couple help them findRead MoreThe Sunflower Essay787 Words   |  4 PagesTut. Karl wanted a Jew to confess to. Simon Wiesenthal walked in the room and was talking to Karl. Karl wanted to cleanse himself, he was asking for forgiveness for all the sins he has done. Karl wanted to talk to Simon because he thought he could forgive for the other Jews. Simon just walked out of the room. Karl’s father died in a factory, it was bombed and he passed away only his mother lives. Simon left the Hospital and keeps thinking of the ss man’s crime and if he should have a sunflower. A sunflower